Overheard on the train as it stopped at a predominantly Asian suburb in Sydney

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As the train doors opened: "Ok, brace yourself for some pushing acid shoving..."

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Jose Rizal never had Tagalog in mind when he encouraged us to love our own language

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Posted by a certain Chloe Santiago on the Facebook GRP Community Group : Jose Rizal died in 1896 and Tagalog was declared the official language of the Philippine only in 1937. This can only mean that Rizal wasn't really talking about Tagalog when he made this statement: "He who does not love his own language is worse than an animal and smelly fish." Indeed. Who made the arbitrary directive to make the Tagalog dialect the "National Language" to begin with? Furthermore, why have a "National Language" when Filipinos are already proficient in the global lingua franca of commerce and scientific achievement?
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I would like to ask a question to anyone from this forum, what would be your solution to the squatter crisis? We simply can't eradicate them for that would be violative of established norms and legal principles. So the only viable solution is to move these people somewhere, now the question is where do we move these people and how? Indeed I concede that public funds are scarce and must be wisely utilized, so if we were to make a massive relocation program it would be too burdensome to the taxpayers. If one were to say that, "it is not the government's responsibility," then I would humbly disagree, under the doctrine parens patriae, the government is the guardian of the people, thus, government must do what it can to uplift the conditions of these people, in addition, government has the means, connections, and power to effectuate a viable and sustainable solution to this problem. One could also argue "well these people should find jobs to uplift their
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It seems Filipinos are a bit confused about the two notions and they seem to owe that confusion to (1) the imprecision of their “national language” and (2) their deeply-religious collective character. Indeed, the imprecise way Filipinos evaluate concepts is evident in the flaccid nature of their national “debate”. The country’s foremost “thought leaders” habitually go off on shrill “activist” campaigns on the back of ill-defined and sloppily-framed premises. The messiness with which Filipino thinkers chart the discourse continues to contribute to the wishy-washiness of Filipinos’ concept of what defines their nationhood. This is why “heroes” and “martyrs” matter a lot to the Philippines’ cadre of politically-passionate “thought leaders” — because grounding of advocacies, movements, and political platforms on the theatrics of melodrama is easier. It is definitely easier than doing the hard intellectual heavy-lifting of framing issues properly and intelligently. Thus, Filipinos’ m
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