Sunday, January 29, 2012

Barrel of laughs ahead: Maritess Vitug and Raissa Robles subpoenaed by Corona impeachment prosecution!

Exciting times ahead. It will be quite entertaining watching so-called 'journalists' being grilled on the witness stand on national television. It's been revealed recently that "investigative journalist" Raissa Robles and "online journalist" Maritess Vitug wil be subpoenaed to testify for the prosecution in the impeachment trial of Supreme Court Chief Justice Renato Corona.

What is amusing is how the inclusion of these two "journalists" actually reveal even more how desperate the prosecution is. After all, what do Robles and Vitug bring to the table? As far as I know, nothing but sketchy circumstantial evidence...
Going further down the depth of the barrel, we found veteran “investigative reporter” Raissa Robles and “online journalist” Maritess Vitug scraping its bottom with their “reports” about the sketchy improprieties of Corona’s wife Mrs Cristina Corona and the “outrage” of the University of Santo Tomas (UST) awarding Mr Corona academic credentials under supposedly inappropriate circumstances.

Looks like the circus is really in town now...


[Photo courtesy InternetPhilippines.com]

Sunday, January 22, 2012

According to Patricia Evangelista PNoy has the 'power to diminish the Judiciary' @patevangelista

I bristled at first when I began reading the recent article “The show must go on” of Inquirer.net "columnist" Patricia Evangelista. Her opening remarks are a sampling of some disturbing notions that may already be implanted in the heads of some our more dimwitted compatriots, a couple of which I highlight as follows...

* * *

Patricia Evangelista seems to assert that Philippine President Benigno "Noynoy" Aquino III's "power to diminish the Judiciary" (if he does indeed possess it) is a good thing.

If this is the nature of the "power" wielded by the chief of the Executive branch of the Philippine government, and if this is the intended outcome of the impeachment effort against the Chief Justice of the Supreme Court, then there is something fundamentally wrong with the principles underlying this exercise that is gripping the nation today. We've been told by impeachment apologists for so long that the impeachment procedure is against the person and not the institution. It seems that for Evangelista, this is neither the case nor the outcome she envisions. For Evangelista, the aftermath of the impeachment trial will be a judiciary that will henceforth be operating under the shadow of MalacaƱang.

But according to Rep. Niel Tupas Jr himself, this is not the intended outcome at all...
“We are not here to indict the Supreme Court as an institution,” Tupas told the senators. “We are here because one man — Chief Justice Renato Corona — has bartered away for the pot of porridge the effectiveness, independence and honor of the Supreme Court.”

I thought, after all that, that perhaps Evangelista should check with her handlers first before polluting the venerable tabloid-turned-broadsheet with her drivel.

I read on...

Patricia Evangelista drags Corona's children into the case.

According to Evangelista, Corona's guilt will be such that even his children will suffer [my boldface below for emphasis]...
If he is guilty, and the courts agree, it is the public who will punish him, and his children who will bear the shame.

And so I thought: that's the trouble with Philippine society. There are no individuals. Only family members, clansmen, and cronies. The primitivism of Philippine society is such that a man's success or failure necessarily forms part of his children's inheritance. It is a lifetime medal or cross to bear placed upon them by a society renowned for its medieval judgmental disposition.

* * *

But then at some point in the article Evangelista raises some good points about how the prosecution in the trial need to turn from being the slanderers and insinuators that they were before the trial into a team of attorneys whose main weapon is evidence and its employment in the crafting of proof...
The truths they claim depend on how they legitimize these truths in the face of an 82-year-old courtroom veteran who plays the media with the slickness of a Casanova.

Nice.

That is the trouble with Evangelista's drumroll style of writing where she tends to launch into a balagtasan first before coming to her point towards the end of her article. That style is so last century. In a country populated by chronic point-missers, well-highlighted points are premium. As such, points need to be made well -- and as early as possible; before opportunities to misinterpret what are mere contexts start to creep in.

No basis for impeachment complaint - Karen Jimeno

Karen Jimeno on why she joined the defense team in a report on impeachment trial spokespersons published on the Inquirer.net...
Jimeno said she accepted the invitation from Corona’s lawyers to join the defense team because after reading the verified complaint and grounds for impeachment, “it didn’t seem to me that there was basis for the impeachment complaint.”

She has taken on the job pro bono and has even postponed her honeymoon for it. Jimeno was wed to an American investment banker early this month.

She considers it a “privilege” to have been given an opportunity “to take a stand for my principles and to stand behind the judicial department.”

[Full article here.]

More on Karen Jimeno on Get Real Post here!

Saturday, January 21, 2012

Uprooting corruption is not just a matter of 'ousting the corrupt'

Below is a classic response to an equally classic type of commentary that emanates from the very core of dysfunctional thinking that infests Pinoy society. My response is classic benign0 and classic Get Real Philippines harking back to our original core message -- that Filipinos are, at the end of the day, a people who are culturally-disadvantaged in the context of their aspirations to succeed in a world defined by Western and Confucian standards of success.

* * *

@MindVSHeart re what you said here:
I’ll tell you how to lessen corruption. First, oust the corrupt. So they may understand that when they steal money, they go to jail. This will discipline them. Second, make a system that will make it more difficult for them to steal.

I don't think so. That is the simplistic tagline that's been repeated ad infinitum across more campaign rhetoric than can be counted. People pitch the notion of rooting out corruption by "ousting the corrupt" because it is an easy concept for lazy minds to grasp. Unfortunately this sort of sloganeering makes a fatal assumption: that corruption necessarily originates only from the top. Wrong.

The big-time corruption amongst high-ranking government officials we see and read about on newspapers like the Inquirer and "news" programs like Bandila are mere symptoms -- more appropriately reflections -- of the society over which these officials rule. But look around you. You can see a vastly greater number of instances of petty criminality, corruption, and thievery among ordinary Pinoys -- in the banal way they nonchalantly jump queues, abuse handouts, put one over their neighbours, pollute, litter, and spoil their surroundings, ignore basic rules, etc. How then can you expect to "oust the corrupt" when the bedrock of corruption lies in the very grassroots of the society itself.

Tsk tsk.

You're one of the sorts of people in which lie the very reason that corruption will never be uprooted in the Philippines -- because people like you externalise the issue rather than internalise it. You see the problem as being caused by someone else rather than one that is evident in your immediate surroundings -- even within your own family.

Tough luck nga naman talaga to Pinoys. So long as Pinoys do not recognise the fundamental dysfunction that is deeply ingrained in the underbelly of their psyche, they will forever be subject to those "corrupt officials" that they self-righteously call to "oust" for the next 100 years.

Deal with it.

Friday, January 6, 2012

Reform and systemic change in the Philippines slowed by influence of Roman Catholic Church

The Catholic Church and many organised religions in the Philippines continue to be very powerful, influential, and profitable institutions. And it is in their interests to maintain the status quo and the dismal state of enlightenment of the source of their power -- the average Filipino.

Because many Filipinos continue to be beholden to Church dogma, politicians who, as in most democracies, are elected by popular vote, will continue to pander to and, worse, defer to the influence of the Catholic Church. It is an interlocked matrix of tradition that Filipinos are imprisoned within.

I'm not an expert in world history but if I recall right, enlightenment and a re-surgence of critical discourse that started in ancient Greece (which was lost to the Arabs during the Dark Ages) somehow began to bubble up from the grassroots in Europe sometime in the 15th Century. Still it took centuries before the scientific method triumphed over religious primitivism in European governance.

Again, considering the unprecedented access to knowledge and technology enjoyed by a broad swath of Philippine society, religious mumbo-jumbo continues to lace much of Filipino thinking and conversation. I have no problem with religious faith. But I firmly believe that religious orientation and spirituality are personal things that should be left out of matters of state. Furthermore, I take issue with people who presume to be "blessed" by their god which begs the question (as you also pointed out) of why other people may not be as blessed, such as the thousands that died in the latest "natural" disaster to hit Mindanao. I elaborate on that sentiment of mine in this article.

Indeed, much of the reason behind why change is slow in the Philippines despite the existence of obvious solutions to many of its problems can be traced to the influence of organised religion.


[NB: This article was originally published as a comment on Get Real Post.]
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